Episode 20

Oh, Curses!

Halloween may be over, but Anna and Amber are keeping it spooky as they discuss curses and their consequences this week. Anna shares some tactics for recovering stolen tunics at Aquae Sulis (Bath, England), and what perils awaited medieval Javanese wrongdoers. Meanwhile, Amber looks at a ritual executioner from Australia, his highly collectible shoes, his supernatural counterpart, and the very real deaths that result from his work.

To learn more about today’s subject, check out:

The Curse of King Tut: Facts & Fable (Live Science)

Getting Even in Roman Britain: The Curse Tablets from Bath (Aquae Sulis) (Folklore Thursday)

A Brief History of Bath, England (Local Histories)

Roman Inscriptions of Britain

Adams, Geoff W. “The Social and Cultural Implications of Curse Tablets [Defixiones] in Britain and on the Continent.” Studia Humanoria Tartuensia 7A, no 5. (2006):8-10.

Cousins, Eleri H. “Votive Objects and Ritual Practice at the King’s Spring at Bath.” TRAC 2013: Proceedings of the Twenty-Third Annual Theoretical Roman Archaeology Conference, London 2013. Ed. Hannah Platts, Caroline Barron, Jason Lundock, John Pearce, and Justin Yoo. Philadelphia, PA: Oxbow, 2014. 52-64.

Cunliffe, Barry, and Peter Davenport, eds. The Temple of Sulis Minerva at Bath: The Site. Volume 1 of the Temple of Sulis Minerva at Bath. Oxford: OUCA, 1985.

—. The Temple of Sulis Minerva at Bath: The Finds from the Sacred Spring. Volume 2 of the Temple of Sulis Minerva at Bath. Oxford: OUCA, 1988.

Fagan, Garrett G. Bathing in Public in the Roman World. Ann Arbor, MI: University of Michigan Press, 2005.

Henig, Martin. Religion in Roman Britain. London: Batsford, 1984.

Ireland, Stanley. Roman Britain: A Sourcebook. 3rd ed. New York: Routledge, 2008.

Ogden, Daniel. Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: A Sourcebook. New York: Oxford University Press, 1992.

Tomlin, R.S.O. “Voices from the Sacred Spring.” Bath History. Vol. 4. Ed. Trevor Facett. Bath, United Kingdom: Millstream, 1992.

Versnel, H.S. “Prayers for justice, east and west: Recent finds and publications since 1990. ” Magical practice in the Latin West: Papers from the international from the international conference held at the University of Zaragoza, 30 Sept.-1 Oct. 2005. Ed. by R.L. Gordon and Marco Simon. Leiden: Brill, 2010.

Indigenous Australia Timeline - 1500 to 1900 (Australia Museum)

A rare and unusual West Australia Aboriginal ritual kit (Bonhams)

Late 19th-Century Australian Aboriginal Artifacts (Antiques Roadshow)

The Native Tribes of Central Australia (University of Adelaide)

Death and sorcery (Forensic Science, Medicine and Pathology)

Here be Kurdaitcha: Towards an Ethnography of the Monstrous in the Margins of a Central Australian Aboriginal Town (Academia.edu)

Places and Spaces of Monstrosity (Academia.edu)

‘Dreamings’ and place – Aboriginal monsters and their meanings (The Conversation)

Kluge-Ruhe Aboriginal Art Collection at the University of Viriginia

Jan van Den Veerdonk. (2001). Curses in Javanese royal inscriptions from the Singhasari-Majapahit period, AD 1222-1486. Bijdragen Tot De Taal, 157(1), 97-112.

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The Dirt Podcast
Archaeology, Anthropology, and our shared human past.

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The Dirt Podcast

As science communicators in anthropology and archaeology, we hosts of The Dirt acknowledge that we hold a position of considerable privilege and opportunity, and commit ourselves to continuous learning, unlearning and reflection. We recognize that our disciplines, as well as our own lives, are rooted in and propped up by settler colonialism, white supremacy, and dispossession.

We now reside on the stolen ancestral territory of the Shawnee and Haudenosaunee and on the lands of the Muscogee and Cherokee Nations, but over its lifetime, The Dirt has also been produced on the unceded traditional territory of the Piscataway Conoy and Cedarville Band of Piscataway Indians, as well as that of the Yocha Dehe Wintun Nation, Patwin and Miwok peoples and all those dispossessed by Cession 296. We offer our show as a platform for Indigenous scholarship, history, and cultural expression, through citation and conversation, and we welcome the opportunity to host and compensate Indigenous scholars of archaeology and anthropology as interview guests.

Likewise, we encourage all listeners who reside in settler-colonial states to learn about on whose land they reside, their place in the ongoing process of colonization, and how to contribute materially to reparations and Indigenous sovereignty.