Episode 59

Fun-A with Fauna - Ep 59

Anna and Amber talk about animal bones and what you can learn from them about domestication! Learn about how selective breeding affects animals' bodies (and also learn that Amber is very afraid of pigs). We also take a detour into Spookytown with some bizarre Iron age animal burials, and top it off with a lovely story about a kitten.

LinksTop Signs of Animal Domestication (ThoughtCo)Early Date for Horse Domestication in Kazakhstan (Current World Archaeology)The boneyard of the bizarre that rewrites our Celtic past to include hybrid-animal monster myths (The Independent)Ritual and Burial: The Strange and Elaborate Ways Humans Prepared Animals for the Afterlife (Ancient Origins)Ancient bobcat buried like a human being (Science)ContactEmail the Dirt Podcast

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The Dirt Podcast

Archaeology, Anthropology, and our shared human past.

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The Dirt Podcast

As science communicators in anthropology and archaeology, we hosts of The Dirt acknowledge that we hold a position of considerable privilege and opportunity, and commit ourselves to continuous learning, unlearning and reflection. We recognize that our disciplines, as well as our own lives, are rooted in and propped up by settler colonialism, white supremacy, and dispossession.

We now reside on the stolen ancestral territory of the Shawnee and Haudenosaunee and on the lands of the Muscogee and Cherokee Nations, but over its lifetime, The Dirt has also been produced on the unceded traditional territory of the Piscataway Conoy and Cedarville Band of Piscataway Indians, as well as that of the Yocha Dehe Wintun Nation, Patwin and Miwok peoples and all those dispossessed by Cession 296. We offer our show as a platform for Indigenous scholarship, history, and cultural expression, through citation and conversation, and we welcome the opportunity to host and compensate Indigenous scholars of archaeology and anthropology as interview guests.

Likewise, we encourage all listeners who reside in settler-colonial states to learn about on whose land they reside, their place in the ongoing process of colonization, and how to contribute materially to reparations and Indigenous sovereignty.