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Deep Cuts 8: Piltdown and Out

Last month, you joined us on a tour of human evolution, and our many ancestors therein. We also shared a bit from Dirt After Dark about pseudoarchaeology and its racist underpinnings. For this month’s Deep Cuts, why not a bit of both? We present to you the Piltdown Man, the most contentious human ancestor there never was.

To read (or watch) more, check out:

Pyne, Lydia (2016) Seven Skeletons: The evolution of the world’s most famous human fossils.

Russell, Miles (2003). Piltdown Man: The secret life of Charles Dawson & the world’s greatest archaeological hoax.

Spencer, Frank (1990) Piltdown: A scientific forgery.

Study reveals culprit behind Piltdown Man, one of science’s most famous hoaxes (Science)

Piltdown Man is revealed as fake (PBS)

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The Dirt Podcast

Archaeology, Anthropology, and our shared human past.

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The Dirt Podcast

As science communicators in anthropology and archaeology, we hosts of The Dirt acknowledge that we hold a position of considerable privilege and opportunity, and commit ourselves to continuous learning, unlearning and reflection. We recognize that our disciplines, as well as our own lives, are rooted in and propped up by settler colonialism, white supremacy, and dispossession.

We now reside on the stolen ancestral territory of the Shawnee and Haudenosaunee and on the lands of the Muscogee and Cherokee Nations, but over its lifetime, The Dirt has also been produced on the unceded traditional territory of the Piscataway Conoy and Cedarville Band of Piscataway Indians, as well as that of the Yocha Dehe Wintun Nation, Patwin and Miwok peoples and all those dispossessed by Cession 296. We offer our show as a platform for Indigenous scholarship, history, and cultural expression, through citation and conversation, and we welcome the opportunity to host and compensate Indigenous scholars of archaeology and anthropology as interview guests.

Likewise, we encourage all listeners who reside in settler-colonial states to learn about on whose land they reside, their place in the ongoing process of colonization, and how to contribute materially to reparations and Indigenous sovereignty.